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The Epistle
March 2004 | Volume 17, No. 3
Other Issues: February 2004 | January 2004 | December 2003 November 2003 October 2003 | September 2003 July-August 2003 June 2003 | May 2003 April 2003



From the Rector
Mission and Ministry in Lent

My dear parishioners and friends of St. Paul's,

The whole of March falls within Lent this year, and its end brings us to the very brink of Holy Week. Please take note of my comments and other notices regarding Lent in the special insert in this Epistle. I remain very grateful indeed to Alistair and Christine Nevius, Allison Freeman, David McGaw, and John Walker for their steadfast and ongoing efforts to produce the Epistle in fine form and on time, as well as to the office and volunteers who get it to you all. [Web note: contents of the Lent insert are available here online.]

Events in Lent

I shall be away from the parish once during Lent, when I shall lead a Lenten program and preach at St. Michael's Church in Carlsbad, California, the weekend of March 6 and 7. I always seem to get asked to do things elsewhere in Lent and have limited myself to this, since any further absences, however justifiable, seem to me to detract from our communal, corporate experience of Lent. This aspect I see increasingly as being important, as you have read in previous years and as you will elsewhere in this issue! This is supremely true of our observance of Holy Week, but more of that next month when the Epistle will be mailed to you First Class along with my Easter letter and Easter envelopes to reach you the week before Holy Week.

Two feast days in March give us a break from the Lenten regime. The first is the Feast of St. Joseph on Friday, March 19 – poor Joseph always seems to me to get overlooked in his pivotal role in the story of salvation, and I always try to mention him whenever I can in the listing of saints! Low Masses that day are at 7 AM, noon, and 6 PM as usual.

 Another underestimated feast is the Feast of the Annunciation, this year on Thursday, March 25. This is the very beginning of our Christian story and so is of the essence. It is the annunciation of the salvation of the world, which will culminate in the death, resurrection, and ascension of the one whose conception is announced  – rather a fitting feast to occur as we move toward the end of Lent and focus on the paschal mystery. There will be a procession and Solemn Mass that evening at 6:30 PM; the preacher will be our own Fr. Perrin Radley, back in our pulpit again by popular request.

 From March 15 through 17, I shall have as my guest in the rectory the Very Rev'd John Moses, Dean of St. Paul's Cathedral in London, one of my "alma maters."  It is my hope at the time of writing that he will be able to attend Mass at St. Paul's at 6 PM on Monday, March 15, and following make a brief presentation to us on the spirituality of John Donne. The Dean is in the United States partly to promote his new book on the writings of Donne, one of his most well-known predecessors! Watch parish notices for more information on this as it becomes clearer to me.

Challenges ahead

I want you to know that all the clergy are working with me at this time in preparing some offerings on the issues that I raised in my pastoral letter of last fall, following the actions of General Convention and relating to sexuality. We are gathering materials and resources – human and written – and plan to offer a good selection to you, probably over the summer. The Christian-formation plate is quite full during the week, and I think that a summer series will get us off to a good start. If you have come across useful materials in your own enquiries please let me know.

I have been reading a very challenging (literally) book by a Roman Catholic Dominican, Gareth Moore, A Question of Truth. It is interesting in that it outlines the traditional teaching of the Roman Catholic Church, accurately, I presume, and succinctly, and then challenges on a number of levels some the presuppositions from within. While there is, of course, room for debate with his conclusions, it makes an interesting read and provides food for discussion and teaching on precisely the issues I raised in my letter. We have not been idle, and we are not "sitting on it," just trying to do it well and not lose focus of our ongoing life, missions, and ministry.

I am on a "mission" theme roll – perhaps because it's Epiphany tide! – and you will be hearing more about this from the pulpit, in this newsletter, and at our annual meeting. As I enter my seventh ("sabbatical") year, I am more and more aware of God's further call to us to look out and beyond of ourselves to our wider community and to the Church and world at large. We have had six good years of inward and inner building and building up, figuratively and literally. Now the time has come – having  "built and maintained" – to grow in our sense of mission and ministry beyond ourselves.

Building projects

Speaking of buildings, you will have read that we are now back on track with our narthex/elevator project, and the work of our new architects, Swanke Hayden Connell, has been exemplary and encouraging, as has been our picking up the ball again with our general contractor, Sigel. I am grateful to Fr. Barnett, Larry Cook, and Larry Toombs, who have carried the ball on this and will continue to do so until completion. We are looking at construction beginning this summer, with final completion next spring.

As that project gets under way, I shall be asking the Vestry to look seriously and concretely at our plans for the townhouses on K Street, including the recently acquired 2422. As you know, we are in the process of selling the three properties other than the rectory on 25th Street, and the proceeds from these sales will be used to pay for the acquisition of 2422 and for renovations to make that building conform to our desired uses for now and for the future. When the three sales are complete (and they nearly are), please watch here in the Epistle and in parish notices for the details. We all owe Jerry de Michaelis a great debt of gratitude for the hard and long work he has put into the successful and mutually beneficial completion of these sales.

I am aware that we need to do a much better job of communicating the actions of the Vestry, and indeed their deliberations, as well as the needs and resources for our mission and ministry. To that end, David McGaw has kindly agreed to provide us, beginning this month, with a prιcis (not approved minutes) of the Vestry meetings. There obviously will be a time lag here, with deadline schedules and Vestry meetings inconveniently not overlapping always. Please remember that Vestry minutes, once approved, are always posted immediately for your perusal on the Vestry bulletin board in the hall of the first floor of Pillsbury House. I am also going to ask Lynne Walker to give us regular updates in the Epistle with regard to our finances, including the day-to-day operations.

Thanks to Phil Schlatter, you will, probably in the spring, be hearing of a new approach to our budget process for 2005, which will center around mission and ministry, respond to what we believe God's call is to us in the coming year, and give opportunities for the whole congregation not only to see how the process works, but also to hear and see about the various components of that mission and ministry  – and indeed to help shape it.

Even as the Vestry at the time of writing is working toward meeting the challenges of the 2004 in a positive way – I hope a final budget will be passed at the February meeting, and it may mean cuts or deficits, but it will reflect mission and ministry – we are looking at the process for 2005 and subsequent years. Key to those deliberations is, of course, the long-range plan, which I urge all of us to revisit – it is available on the parish website at http://www.StPauls-KSt.com/mission.htm, and printed copies are available from the office.

 I look forward to a wonderful Lent together when the Lord will, you and I willing, work his work of deeper conversion, deeper love for him and one another, and deeper commitment to the needs of those who are currently outside the community of faith.

 May God bless us all as we seek to become more Christlike and to have his cross impressed inwardly in our hearts and outwardly in our lives.

 With my gratitude and love always,

Andrew L. Sloane+


Jean Litwin Named Diocesan Health Liaison

Jean Litwin, St. Paul's , believes that when healing a broken leg, you should address more than just the bones. Jean is an advocate of looking at the whole wellness of a person--physical, mental, and spiritual.

So when someone has a broken leg, Jean makes sure he is getting good medical care, but she also looks at the person attached to that leg – how will he get around in a cast, how will he get to church, how it will affect his life, his head, his heart?

 This holistic care is all part of the faith-health concept. And now Jean has a new role that will allow her to promote the faith-health concept around the Diocese of Washington. Last month, Jean was named the diocesan liaison for the National Episcopal Health Ministries (NEHM). The new title will come in addition to Jean's continued work as St. Paul's .

 NEHM seeks to promote ministries that support "whole-person health," combining modern health care with Christian community. Their goal is for Episcopal parishes to become living witnesses of the healing of Christ.

 As NEHM's first D.C. liaison, it will be Jean's job to promote health ministries across the Diocese, to create a network of people involved in those ministries, and to share information on the national level.

Jean says it will boil down to slowly visiting the area's 95 churches – about one church a month – and finding out what they are doing in the faith-health realm. She'll try to help churches without faith-health ministries get some started.

"I think it is exciting," Jean says. "It's going to be great." Jean says she would like to not only ensure that each parish has a health ministry – which can range from offering unction to counseling centers – but would love to see each parish bring on its own . "I love doing what I am doing," Jean reports. "I would like to see this in every church. I want to share my experiences and let them get going in their own church."

 "If I don't tell them, who will?  I'm the only around here," she notes.

 A in every parish would be a stretch – just two of the Diocese's 95 churches currently have a . But in her first month on the job, Jean has already met with a priest and young in Maryland who are now ready to start the Diocese's next ministry.

 Not all churches will have the resources for a , Jean admits, but she is adamant that every church should have some sort of faith-health ministry in place, as a way of furthering the work of Christ in the world.

 "Christ sent us out to preach, teach, and to heal. The church's concept of healing, somewhere along the line, was to leave it to the medical profession," she says. "Churches say they're not in that business anymore, but I'm telling people they need to be in that business, the Lord commanded it.  He didn't give it to us as an option, it's a command and the Church has not followed it, and it needs to."


Faith-health ministries at St. Paul's

 St. Paul's has a full range of ministries with which parishioners can get involved to experience and reach out in Christ's healing.

  • The clergy offer the Sacrament of Holy Unction and laying-on of hands Thursdays at noon and the first Sunday of each month following the 9:00 AM and 11:15 AM Masses.

  • The parish's homeless ministries are also part of the faith-health concept. Grate Patrol volunteers deliver breakfast to homeless people in the area on weekends at 5:30 AM. And volunteers are urgently needed to prepare Grate Patrol sandwiches at the more reasonable hour of 4 PM on Fridays. To volunteer for Grate Patrol, call Tina Mallett at 202-965-9324.

  • There is also Red Sea, the Tuesday evening dinner program for homeless and formerly homeless friends of the church.

  • Care teams and lay visitation care teams are intended to offer Christian response to persons in need – ranging from plant delivery to phone calls.

  • Jean also desperately needs a band of volunteers to assist her in caring for some of the parishioners she has met as . In particular, Jean says there are about 25 elderly parishioners who live 20-60 miles away from the church and cannot get to Mass unless someone can give them a ride. Some of these people came to St. Paul's for 30 or 40 years before their health made it impossible to drive, and they desperately miss worshipping with the St. Paul's parish body.

  •  Additionally, Jean needs volunteers to visit parishioners to help them read mail, take them to the doctor, or help them get groceries. If you can volunteer – even on an occasional basis or even if you realize Saturday night that you could pick someone up for church the next morning – your help would be appreciated. Contact Jean at 703-790-1715 or JeanLitwin@aol.com.

[AF]


Reflections on Diocesan Convention

It was my privilege to serve as one of the parish delegates to the Diocesan Convention held at the Cathedral on January 30-31, 2004. Although details of the Convention's work will be described in the diocesan newspaper and website, I would like to share a few observations with the parish.

The Convention clearly reflected the wide diversity of a large diocese. One aspect of diversity that should have been obvious (but previously wasn't to me) is that most members of the Diocese live in the state of Maryland and many have deep roots there. (I live in D.C., and, I suspect, the majority of the members of our parish live in either the District or Virginia.)  Church members who attend colonial parishes in rural St. Mary's County or those looking to build new edifices in burgeoning Montgomery County suburbs inevitably have a somewhat different perspective than those of us who both live and worship near downtown Washington.

A challenge for Convention-goers is that sessions are long and the Cathedral can be chilly even with radiant flooring. Much time is given over to congratulations of those whose accomplishments are noteworthy and to explanations of diocesan goals. The election process is cumbersome (as it is in our own parish meetings). Our fellow-parishioner, Larry Toombs, made a strong showing in the election for Standing Committee, and a happy outcome was the election of Fr. J. Carleton Hayden, a longtime friend of St. Paul's, to Diocesan Council.

Bishop Chane, in his address to the Convention, emphasized his commitment to youth and academic ministry, to strengthening congregations, and to global outreach. These are estimable goals, which the Convention supported by approving an ambitious budget that will, unfortunately, probably have to depend on income from the Soper Trust. Bishop Chane also described a planning process for new missions based on careful demographic analysis.

One of the more noteworthy actions was overwhelming passage of a Resolution on Conscience submitted by David Bickel of All Saints, Chevy Chase, and Fr. Thomas Logan, Rector of Calvary Church, D.C. Endorsed by a wide spectrum of delegates, the Resolution stated the Convention's recognition that "certain actions taken by the 2003 General Convention have caused deep concern among some members of the diocese." The Convention called "upon all of us to lovingly respect each person as an equal member of the diocese and to seek reconciliation in truth so full unity can be attained at a future time." These are noble, and new, sentiments that bode well for the future if we faithfully try to live up to them.

 In addition to Larry Toombs and myself, the St. Paul's delegation consisted of David McGaw and Marcia Stanford. Alternates were Dorothy Spaulding, Allen Payne, and Arnitta Coley. [RB]


Highlights from the January Vestry Meeting

  • Fr. Sloane voiced his thanks for the concerted efforts of the staff, clergy, and wardens during his sabbatical, and he particularly expressed his appreciation for the ministries of Fr. Barnett and Fr. Perrin Radley.
     

  • The treasurer's monthly report noted that last year's books are being closed out and that, despite some areas of overspending and the failure of some pledges to come in, underspending in some budget categories more than made up the difference. If there is a modest surplus after final calculations are made, it will be applied toward the extremely tight 2004 budget.
     

  • The bulk of the meeting was spent discussing the challenges facing the budget in our stewardship planning for 2004. Fr. Sloane shared his perspective that we must, as a parish, continue to view our budget as an expression of our shared parish mission – a matter of theology and ministry, as much as administration. The Vestry voted to proceed judiciously with some adjustments that will help support our staff, whose work is so critical in supporting and equipping us as we follow Christ. Phil Schlatter accepted the challenge of rethinking our budget process in order to keep our common mission and vision a priority, with a special view toward maximizing the appropriate use of designated funds.
     

  • Jerry de Michaelis reported significant progress toward finalizing the sales of the parish's investment properties on 25th Street. These investments have grown handsomely since the initial investment decades ago, and the proceeds will allow us to move forward with the financing and renovation for parish use of our K Street properties: the parish offices and 2422 K Street.
     

  • Larry Cook, on behalf of the Building Improvements Committee, presented a recommendation for the selection of an architectural firm to oversee the completion of our building project.

 [DM]


The Continuing Sabbatical Report

I am sure that by now you are heartily sick of my recounting sabbatical events, but every time I write something, I realize that I have left out something important! I suppose this underscores the importance of this time away and the ongoing beneficial, I hope, effects of it all!

One of the joys was to have the opportunity on most Sundays to concelebrate, or preach, or sit in a pew (bliss!) at a different church. 

A Silver Jubilee

My first Sunday, I was one of the principal concelebrants at the Silver Jubilee Mass of my old friend, Fr. David Houlding. Since that was taking place in the afternoon, and as I knew it would be a Mass, I took the unusual step of going to the Guards Chapel near Buckingham Palace for sung matins. I knew it would be an essentially "English" experience, replete with the national anthem and the band of the Welsh Guards – all right then, a "British" event!

   It was obviously quite different from the usual fare of an Anglo-Catholic Sunday morning!  – but it brought back many early memories, since my grandmother would take me to church there when I was very young, back in the dark ages. The place is poignant, too, since during the Second World War, a German bomb fell on the original building on a Sunday morning during the worship, destroying most of the building and many of the congregation. When I was little, I thought it was strikingly modern – now it seems very "'60s"! It was all decent and in order and very Church of England! 

What was lacking from a catholic point of view in the morning was more than made up for in the afternoon's event! With the Bishop of Edmonton on the throne, six or more bishops in choir dress (Roman style of course!) in the choir, three principal concelebrants, a half dozen or so other concelebrants, countless other clergy, and a full church, Fr. David's Jubilee Mass was extraordinary! Each time one thought it was over the top, it got more so – egged on by timpani and trumpets in the stunning building of All Hallows, Gospel Oak, with its equally stunning acoustics. It even all got written up in The Church Times, much to Fr. Houlding's delight!

I even ran into a friend from Oxford days who is now a bishop in Papua New Guinea, of all places, and likely destined to be the Archbishop of that Province down the line. I expect you may be seeing Bishop Roger Jupp at St. Paul's one of these days. It was a wonderful occasion of fine worship, thanksgiving, and lots of fun. I was and AM struck with how privileged we clergy are to have such celebrations. There are few who have Silver Jubilees of their time as band teachers, factory workers, federal workers, etc. I hope I/we don't take such privilege for granted.

Walsingham and Norwich

I have already written of the importance of Walsingham to me personally and indeed, I believe, to the Church at large, so no need to repeat that again. I shall be leading another parish pilgrimage there in the spring of 2005, this time via the North Country – speak to David Eld for general information at this stage. 

While at Walsingham, I was able to spend a weekend as the guest of the precentor of Norwich Cathedral, Canon Jeremy Haselock – a wonderful host and a member of the C of E and international Anglican Liturgical Commissions. Thus, I was not surprised to be part of a fantastic liturgy in Norwich Cathedral on the Sunday morning, where I was privileged to be a concelebrant. In fact, the day began with the canons of the cathedral reciting Morning Prayer together in the choir, and the day ended at a perfectly lovely choral Evensong.

 The principal service of the morning was a Sung Mass in the extraordinarily beautiful, Norman nave of the cathedral, with all seats taken by a large and enthusiastic congregation. The Mass was celebrated at the nave altar, with sedilia facing the people at its north side and the altar of course facing the congregation. The choir sang beautifully a Haydn Mass. Good liturgy with good music and Gospel preaching – no wonder the place was full.

 I commented to the precentor how friendly the congregation had been to me at the inevitable coffee hour in the south transept following the Mass – he told me that they thought I was a potential new dean checking the place out! Rather a nice place to be the dean, in fact! The cathedral is vital and flourishing. They have raised millions of pounds to build a new kind of hospitality/ education center, as well as to renovate the Norwich School, which provides the excellent boys' choir. 

Liturgical observations

 Some general, liturgical observations stemming from this and other experiences: Nowhere in England did I attend a principal Sunday Eucharist using anything but contemporary English! Likewise, all celebrations were at nave altars facing the people!  "Alleluias" greeted the Gospel in all places. Only in one place – the Vatican! – was the Gospel sung. There was consistency on other smaller liturgical practices, which we shall see in place here soon and which basically affect the celebrant and some acolytes. These minor adjustments will eliminate some of our apparent minor eccentricities. This congregation does seem to be committed (see the long-range plan) to the use of Rite I at all services. The 9:00 AM Mass has potential, I think, to be more creative in our use of space and more effective than it is at the moment – it isn't quite right. I shall be exploring with some of you what the possibilities might be. 

In visiting so many churches while away, I realized how very limited our space is: The sanctuary is tiny and inflexible; the choir crowded and obscuring; the space between the front pews and the choir steps small. These "givens" are mostly just that, and the challenges to creative use of space are great, but not insurmountable.

I had already introduced a few changes before leaving in September, and I continue to evaluate those and to consider with care improvements. An example: I think everywhere I attended the "presider" of the liturgy was quite clear. At St. Paul's, the celebrant in fact is invisible to half the congregation for at least half the time, thus a disembodied voice from somewhere near the altar.

Another challenge is our acoustics, wonderful for the music, but challenging, to say the least, for the spoken word, however distinctly one tries to speak. There are two limitations here, at least: One is that I am restricted in the choice of those who preach and speak here (on quiet days and the like) to those who are not softly spoken! It also means that those clergy who are used to celebrating and preaching in this church are always not softly spoken, and that must mean a certain perception of us! You cannot be softly spoken and gentle and be heard! The other obvious limitation is that those among us who have difficulty hearing anyway miss much of what is said and are thus excluded from the proceedings. Against the wishes of some of you, I do propose to investigate the possibilities and costs of a public address system.

Holy Trinity, Sloane Street, was, as you know, my weekday base, and, in addition to Nadim Nassar's ordination to the diaconate, I was also there on All Saints' Sunday, when I was pleased to preach to a large and vital congregation. When Bishop Michael Marshall first went to Holy Trinity there were 13 people in the congregation. There are now 150 to 200. He and I compare notes often about the challenges of being in an urban setting, even, in his case, in one of the most affluent parts of London. Good liturgy, good music, and good preaching are some of his rules of thumb, as they are ours.

 Accessibility and hospitality

 In the places I visited, apart from liturgy, I was also struck by the importance of accessibility and hospitality. I have already commented on where Holy Trinity shows us up in terms of being open and of relating to the neighborhood.

Sometimes it is good to dream about what a place could look like! Even as we struggle with this year's budget – more of that elsewhere – I imagine what it might be like to have the church open all day, every day, beckoning through evidently open doors to those who pass by. John Klein and Bill Gettys responded to such a comment of mine in a sermon recently, and they suggested finding pairs of volunteers to be in the church during the day to welcome as well as to protect. Are there any such people reading this who might volunteer in such a way?  If so, could you be in touch with me or with Bill or John?

Let's continue to fantasize: Another dream is a full time cook/housekeeper who would prepare simple meals to accompany programs and even services, such as breakfast after the early Mass, or supper before a class, or a sandwich lunch for the noon hour, to help create a welcoming space in the church itself and in our other buildings. And, of course, better signage and advertising outside the buildings themselves, which we have been talking about but done nothing for six years. Dream on, you'll say! We can't even afford the staff we have! But that shouldn't stop us dreaming!

I thoroughly relished the opportunity to do lots of reading, theological and not! From time to time, I'll throw out some passages that struck me particularly. Here is one from a book that I actually did not much enjoy, but it was worth reading for this passage alone! It is from Arthur Philips' Prague, which is actually a book about ex-pats living in Budapest: 

John understood that some things mattered and some things did not and that happy people in this world were those who could easily and rapidly distinguish between the two. The term unhappiness referred to the feeling of taking the wrong things seriously.

 While I am somewhat wary of the word "happy," there is certainly a truth here for our living as individuals and as a community. In my own reflection on those words, I wonder if most of us feel so bombarded with "things" that we actually don't have the space or the time to even attempt to distinguish between right and wrong and seriously or not. Food for thought, I think. 

Enough of Sabbatical ramblings for this month. I am sure there will be more, but I'll give you a break for the next month at least! [ALS+]


War, Terrorism, and the Church

With the coming of Constantine, the Church acknowledged the legitimacy of warfare, not only for the protection of the empire but for the maintenance of international order. St. Benedict, on the other hand, insisted on non-violence as the core of monastic life.

The March forum in the series, "Living a Christlike Life in Today's Society," should be of great interest to everyone – especially in this time of national debate over our war in Iraq. We will discuss terrorism, passivism, non-violence, and the notion of a "just war."  We will also look at what the Church has to say about these topics.

Come join us in the Guild Room Thursday evening, March 4, at 6:30 PM and share your views with other Christians. [JL]


Updating Parish Records

Do you find that your birthday or anniversary of marriage, baptism, confirmation, or reception go unnoticed in the lists in the Epistle or read at Mass?  Is your mail from the parish being forwarded?  Do you fail to receive any of our important e-mails?  Perhaps the records in our office database have not been updated (or – heaven forbid! – never entered).

There is a handy form to advise the parish office of all pertinent information on yourself and your family members. Please pick up one of these forms on the tract rack and return it to the office with all of this vital information. [Web editor's note: this form is also available online here.] [MW]


March Birthdays

4--Mary Jo Clark; Betty Eckart; Michael Hendron; Megan Fitzpatrick; David Miller
5--Inaita Lindsay
8--Robert Jones; Nancy Bush
9--Josephine Stelzig
10--Jeremiah de Michaelis
11--Tanya Betsy
12--John Klein
13--Peter Martin; James Barnett; Alfred Toombs; Robert Groves, Jr.
18--Eugene Stone; Fredrick Williford; Charles Toftoy; Kenton Brown; Douglas Wood; Laura Mixter
21
--Florence Mallett; Anne Bagley; Sebastian Braw-Smith
22--James Van Story
25--J. Suzanne Cox
26--Bronwen Okwesa; Catherine Little
27--Frederick Grill; Omotunde Johnson; Shawn Mullins
28
--Bette Spencer; Michael Guishard
29
--Charles Knapp; Nedra Agnew
30
--Linda Wilkinson
31
--Hugh Guishard

If you have a March birthday that was not included, or if there are any mistakes, please contact the parish office. [MW]

 

Parish Statistics

Transfer in: Gay Hanna, from St. John's, Tallahassee, Florida
Transfer out: Regina Loughran, to Holy Trinity, New York
Deaths:
Robert John Troy (January 21, 2004); William R. Carwithen (January 27, 2004)


 

The Epistle

Editors Christine Nevius, Alistair Nevius

Assistant Editor Allison Freeman

Desktop Publisher John Walker

Designer David McGaw

Contributors Richard Best, Jr., Elisabeth Braw, Jean Litwin, David McGaw, Andrew Sloane+, Melva Willis

 

Submissions Invited

We welcome the submission of articles, comments, and suggestions. Manuscripts and correspondence can be dropped off at the church office or e-mailed to the editors at nevius@erols.com. Electronic manuscripts are preferred. Articles accepted for the Epistle are subject to editorial revision.

 

SAINT PAUL'S PARISH

2430 K Street, N.W.

Washington, DC 20037-1797

phone 202-337-2020

fax 202-337-7418

e-mail info@StPauls-Kst.com

Web www.StPauls-Kst.com

 

Parish Staff

The Rev'd Andrew Sloane, Rector

The Rev'd Edwin Barnett, Curate

Dr. Jeffrey Smith, Music Director

Charles Burks, Assistant Music Director

Melva Willis, Parish Administrator

Frederick Murdock, III, Maintenance Manager

 

The Vestry

The Rev'd Andrew Sloane, Rector

Larry Toombs, Senior Warden

Pat Byrd, Junior Warden

Gregory Capaldini, Secretary

Lynne Walker, Treasurer

Peter Agnew, Ed Loucks; Kenwin Benn, Larry Cook, David McGaw, Marcia Stanford; David Chase, Jeremiah deMichaelis, Cynthia Efird, Phil Schlatter.

 

Our Mission

St. Paul's Parish seeks to restore all people to God and to each other,

through Sacramental Worship and Christlike lives.

 

© 2004 St. Paul's Parish, K Street