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Shrine of Our Lady of Walsingham
History
Walsingham is a small village in North Norfolk, in England, near the
North Sea. In the year 1061 the local Lady of the manor, the Lady Richeldis,
received a vision of the Blessed Virgin Mary in which she was asked to build
a replica of the holy house in Nazareth where the holy family lived. The
holy house was built and a well marked the spot for its location. It quickly
became a place of devotion and pilgrimage, and the waters of the well were
believed to hold miraculous qualities. Thus from the beginning of the story,
the Shrine of Our Lady of Walsingham has been a place to experience and
celebrate the reality of the Incarnation- the “Word made flesh” -- and a
place of healing. Until the martyrdom of St. Thomas a Becket at Canterbury
in 1170, Walsingham was England’s most celebrated and visited shrine.
King Henry VIII was a pilgrim and benefactor at Walsingham, but, as the
Walsingham hymn said, “with greed in his eyes,” he had the monastery at
Walsingham dissolved in the 16th century and the image of Our Lady which was
at the heart of the Holy House, was burned in London. So the shrine met its
ignoble end.
It lay dormant for nearly 400 years, just the monastic ruins remaining as a
witness to its former life. In 1922, the parish priest at the church of St.
Mary the Virgin in Walsingham, Fr. Hope Patten, caused to have made a statue
of Our lady of Walsingham. He had discovered in the British Museum a
medieval seal of the old monastery, and at its center was an image of our
Lady -- presumably a representation of the image that had been destroyed at
the Reformation. This statue was placed in the parish church, and at once
pilgrims returned once more seeking the blessings of pre-Reformation
Walsingham. By 1931 the numbers had become too many for the parish church to
cope with and a new shrine church was built, with the Holy House at its
center and the image above its altar. So the Shrine of our Lady of
Walsingham was reborn, and in our own time it continues to draw thousands
each year who, like the medieval predecessors come to discover the reality
of “god with us,” and the effects of God’s loving and healing Grace and
Love.
Why Shrines?
Walsingham holds a special place in the affections of Anglicans,
being the only English shrine to Our Lady and being very much the focus of
Anglican Marian devotion.
The “scandal of particularity” is something theologians speak of when
talking about the Christian God. Jesus lived in a particular time and place,
and he shows who God is because he is God. That particular revelation
continues in the Body of Christ, the Church -- particular groups of
Christians in particular places celebrating particular sacraments -- outward
and visible signs of God’s inner and spiritual Grace. In the same way, some
places seem to be particularly numinous -- the veil is very thin between
this world and the next. These places are gifts from God to assist us on our
pilgrimage.
Pilgrimage
Pilgrims go to shrines. Shrines attract pilgrims for the reasons
above. Pilgrimage has been a part of the Christian experience, for
pilgrimage to particular places mirrors the Christian journey itself as we,
our souls and bodies, seek to move towards closer to our destiny which is
the Glory of God. Pilgrimages can be times of renewal, reflection, new
perspectives, spiritual growth and in the company of the wider church, they
can be encounters with the Incarnate Word in word, sacrament, fellowship and
ministry. Nowhere is this more true than at Walsingham. Our parish
conducts a biennial pilgrimage.
Click here for details.
The Shrine at St. Paul's
Not everyone has the opportunity to travel to North Norfolk in
England! You will find Shrines of Our Lady of Walsingham, with different
representations of the Image in the Holy House at Walsingham, all over the
world, most especially in Anglican churches.
Through the generosity of a bequest and other gifts, St. Paul’s was able to commission the painting of a triptych by the Philadelphia artist
David d’Ambly in 2000. The triptych shown here was dedicated by the Right
Reverend James Winchester Montgomery on All Saints Day; the preacher on that
occasion was the Rev. Fr. Martin Warner, Administrator of the Shrine at
Walsingham, and two of the Lay Guardians of the Shrine at Walsingham were
present and in the procession. Since that time. the shrine at St. Paul’s
has, by God’s Grace, sought to mirror the work and witness of the English
shrine. Each evening (Monday-Saturday) at 5:30 p.m., the final antiphons to
Blessed Virgin are prayed, along with many intercessions that have been
requested from far and near. Many of these requests, like the daily
intercessions at the shrine in Walsingham, are for healing of mind, body and
spirit; also included are thanksgivings for prayers answered.
The shrine at St. Paul’s, rooted in the work and witness of the shrine at
Walsingham itself, seeks to point to the living reality of the Incarnation
and the free availability of God’s healing Grace and Love. In the end, it is
to that Incarnation, “Immanuel,” “God with us” that all Marian devotion
points. It is no accident that the image itself has our Lady presenting the
Lord to the world, not holding him in towards herself -- an image of the
mission of the Church -- and her hand clearly pointing away from herself to
the Incarnate Lord -- the mission and ministry of all Christians.
>>
Click here to go to the official Walsingham Shrine Web site
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