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"The Holy Eucharist, the principal act of Christian worship on the Lord’s Day and other major Feasts, and Daily Morning and Evening Prayer, as set forth in the Book of Common Prayer, are the regular services appointed for public worship in this Church.  In all services, the entire Christian assembly participates in such a way that the members of each order within the Church, lay persons, bishops, priests, and deacons, fulfill the functions proper to their respective orders." from the Book of Common Prayer, p. 13.

At St. Paul’s, our worship takes on varied characteristicsfrom liturgically formal high Masses, to the simple daily recitation of the Divine Office and the Masson cold, dark, dreary Monday mornings as well as Prayer Book Holy Days; in the simplicity of our Angel chapel as well as in the glories of a High Mass.  This continuum of corporate prayer is at the heart of the Anglo-Catholic life and at the heart of this parish church. As we experience the transforming power of Divine Grace with one another, so we reach out to one another and, never forget, to the world at large, as we seek restoration and redemption. In other words, the Death and Resurrection of Jesus take form in our very midst as the Word is made flesh in Sacrament, Word and fellowship.

Sermons Online
You can now listen online to sermons preached at St. Paul's. 
Click here to listen to recent sermons, as well as some former sermons.

Worship Service Schedule

Sundays
7:30 am Morning Prayer
7:45 am Low Mass
9:00 am Sung Mass

10:15 am

Christian Formation
11:15 am Solemn Mass nursery care provided.
6:00 pm Solemn Evensong & Benediction

 

Weekdays (Monday through Friday)
6:45 am

Morning Prayer
(7:45 AM on Federal holidays)

7:00 am Low Mass (8:00 AM on Federal holidays)
5:00 pm Confessions  (Wednesday only)
5:30 pm Walsingham Shrine Devotions

5:45 pm

Evening Prayer
6:00 pm Low Mass

 

Saturdays
9:15 am

Morning Prayer

9:30 am Low Mass
10:00 am Confessions

5:45 pm

Walsingham Shrine Devotions
6:00 pm Evening Prayer

>> View upcoming lectionary readings.
 

In addition to the Mass and Daily Morning and Evening Prayer, the following services are part of our worship life at St. Paul’s Parish:

SOLEMN EVENSONG AND BENEDICTION
Solemn Evensong and Benediction of the Most Blessed Sacrament is offered each Sunday at 6:00 p.m. by the Choir of Men and Boys. One of the great treasures of the Anglican tradition, the service features psalms, hymns, choral music and lessons
a particularly satisfying close to the day. >> An overview of Solemn Evensong and Benediction.

SACRAMENT OF RECONCILIATION
Saturdays at 5:00 p.m., and as scheduled before major feast days, and by appointment.

HOLY BAPTISM
Normally celebrated on the Feast of the Baptism of our Lord, at the Great Vigil of Easter, on the Day of Pentecost, All Saints' Day, and at mid-summer.

HOLY MATRIMONY
A six month notice should be given, providing ample time for pre-marital instructions.

HOLY UNCTION and LAYING-ON-OF-HANDS
Thursdays after each Mass, and on the first Sunday of each month following the 9:00 a.m. and 11:15 a.m. Masses.

ANGELUS
The Angelus is recited at the beginning of Morning Prayer and Evening Prayer.  During Eastertide, the Regina Cæli is recited instead of the Angelus.

Special Services
Special services take place throughout the Church Year.  For a schedule of these services and other special events at St. Paul's, click here.

Evensong 6:00 PM Sundays
EVENSONG is a very tiny fragment of something else: it is a fragment of the worship offered to God by Christian people, at every hour, in every part of the world. When you come to Evensong here, it is as if you were dropping in on a conversation already in progress—a conversation between God and his people that began long before you were born, and will go on long after you are dead. So do not be surprised, or disturbed, if there are some things in the conversation which you do not at once understand.

Evensong is drawn almost entirely from the Bible. Its primary purpose is an act of praise to almighty God that proclaims His wonderful in history and in the life and death and resurrection of Jesus Christ. Its secondary purpose is to evoke from the worshipper a response of praise, penitence, prayer and obedience.

The form of the service is very little altered from the form of the sixteenth century, but the content has a longer history. The Psalms were the hymnbook of the Jewish temple. Canticles are taken from the New Testament, and in the set prayers and responses, thanksgiving and petitions the people of God have always found themselves trying to make are expressed in words that were shaped and refined by long usage. The service is in three parts. The first part, quite brief, prepares the worshipper for the story that is to follow. The second part is the narrative of God's redeeming work, beginning with the Psalms. The recitation of the Psalter is at the heart of the sevenfold monastic office, and this is reflected in the composition of evensong. The story of God's work continues in the reading of the lessons appointed from the old and New Testament. Canticles of praise in response to this story, the Magnificat and Nunc Dimittis, are taken from the gospels. This part reaches its climax in the Affirmation of Faith (the Creed). The third part is our prayerful response to the God who has been revealed in history, in Jesus Christ, and in the Church.

The music offered here is the counterpart of the architecture and stained glass of the building: it is a finely wrought music, in which the musicians offer on behalf of the people what the people would wish to do themselves, had they had the ability. Each service is an act of worship addressed, as worship must be, not to you but to God, an act of thanksgiving and an act of intercession for all. This worship goes on daily, whether people come or not, because the love of God is a continuing, living and unconditional reality.

Benediction 6:45 PM Sundays (following Evensong)
BENEDICTION is a beautiful word. It means a blessing, a greeting, and an expression of kindness and love. Benediction of the Blessed Sacrament is a service that makes real to us in an impressive, way the fact that God is always reaching out to us, to bless, to strengthen, to assure us of his loving kindness toward us. The greatest blessing that God ever bestowed or could bestow was the sending of his Son. He is no longer present in the physical body that was his in Palestine many centuries ago, but we believe that he is really present among us in the Sacrament which he appointed. "This is my body," he said over the bread at his Last Supper with his disciples. The same words are said over the bread at every Eucharist, that it may be to us the body of the Lord, so that he may come among us today as he came at his first appearing in Palestine.

We come to Benediction waiting and expectant. We open our hearts to God, knowing that he who sent his Son to lighten the darkness of the world sends through the same Son his blessing to us. A remarkable thing happens as we find ourselves saying the words of the Divine Praises: "Blessed be God! Blessed be his holy Name!" We came seeking God's blessing, and now find that we are blessing God! This indeed is the goal of all our worshippingthat we may come to love God better. And we cannot love God without loving our neighbor, so that in seeking God's blessing, we are praying that, in blessing us, he will make us a blessing to others.